Now, such being the case, verily he who — owing to his untrained understanding — looks upon his Self, which is alone (never conditioned by the engine ) as the doer he of perverted intelligence sees not.

tatra = there; evaṃ = thus; sati = being; kartāraṃ = the worker; ātmānaṃ = himself; kevalaṃ = only; tu = but; yaḥ = anyone who; paśyati = sees; akṛtabuddhitvāt = due to unintelligence; na = never; saḥ = he; paśyati = sees; durmatiḥ = foolish.;