The abandoner, soaked in purity, being intelligent, with all his doubts cut asunder, hates not disagreeable action, nor is he attached to an agreeable action.

na = never; dveṣṭi = hates; akuśalaṃ = inauspicious; karma = work; kuśale = in the auspicious; na = nor; anuṣajjate = becomes attached; tyāgī = the renouncer; sattva = in goodness; samāviṣṭaḥ = absorbed; medhāvī = intelligent; chinna = having cut off; saṃśayaḥ = all doubts.;