Its form is not perceived here as such, neither its end, nor its origin, nor its foundation, nor its resting-place; having cut asunder this firm-rooted ASHWATTHA -tree with the strong axe of non-attachment. . .

na = not; rūpaṃ = the form; asya = of this tree; iha = in this world; tathā = also; upalabhyate = can be perceived; na = never; antaḥ = end; na = never; ca = also; ādiḥ = beginning; na = never; ca = also; sampratiṣṭhā = the foundation; aśvatthaṃ = banyan tree; enaṃ = this; suvirūḍha = strongly; mūlaṃ = rooted; asaṅgaśastreṇa = by the weapon of detachment; dṛḍhena = strong; chittva = cutting;