Presiding over the ear, the eye, the touch, the taste and the smell, so also the mind, He enjoys the sense-objects.

śrotraṃ = ears; cakṣuḥ = eyes; sparśanaṃ = touch; ca = also; rasanaṃ = tongue; ghrāṇaṃ = smelling power; eva = also; ca = and; adhiṣṭhāya = being situated in; manaḥ = mind; ca = also; ayaṃ = he; viṣayān = sense objects; upasevate = enjoys.;