He who takes the Self to be the slayer and he who thinks He is slain, neither of these knows. He slays not, nor in He slain.

yaḥ = anyone who; enaṃ = this; vetti = knows; hantāraṃ = the killer; yaḥ = anyone who; ca = also; enaṃ = this; manyate = thinks; hataṃ = killed; ubhau = both; tau = they; na = never; vijānītāḥ = are in knowledge; na = never; ayaṃ = this; hanti = kills; na = nor; hanyate = is killed.;