He who is everywhere without attachment, on meeting with anything good or bad, who neither rejoices nor hates, his Wisdom is fixed.

yaḥ = one who; sarvatra = everywhere; anabhisnehaḥ = without affection; tat = that; tat = that; prāpya = achieving; śubha = good; aśubhaṃ = evil; na = never; abhinandatī = praises; na = never; dveṣṭi = envies; tasya = his; prajñā = perfect knowledge; pratiṣṭhitā = fixed.;