Resting in BRAHMAN, with steady intellect and undeluded, the knower of BRAHMAN neither rejoices on obtaining what is pleasant, nor grieves on obtaining what is unpleasant.

na = never; prahṛṣyet = rejoices; priyaṃ = the pleasant; prāpya = achieving; na = does not; udvijet = become agitated; prāpya = obtaining; ca = also; apriyaṃ = the unpleasant; sthirabuddhiḥ = self-intelligent; asammūḍhāḥ = unbewildered; brahmavit = one who knows the Supreme perfectly; brahmaṇi = in the transcendence; sthitaḥ = situated.;